SOMNATH TEMPLE |
My daughter says
that I am a pseudo atheist. That is because I have visited so many places of
worship that I must have completed almost all the "dhams" and "teerths" that a
person is expected to visit.
My visits are
basically to see the architecture, the wealth at display, the unbelievable
devotion of the pilgrims and to try and understand the entire philosophy of
worship.
My latest venture
was to Gujarat and I visited amongst many other places the much attacked
and plundered Somnath temple, situated near the city of Veraval.
I wanted to see what
had attracted Mahmud of Ghazni(998-1030) of Afghanistan to Somnath in the year 1025 A.D. I had
read that Mahmud Ghazni invaded India 17 times starting from 1000 A.D. and his last invasion was at Somnath. It is said that in 1025 A.D. Mahmud Ghazni attacked, destroyed and looted goods worth 20 million dinars from Somnath. The temple at the time of Ghazni's attack was made of wood, the doors it is said were made of Sandalwood. Some historians also think that the attack of Ghazni may not have totally destroyed the temple in 1025 A.D. as there are records of pilgrims visiting the temple in 1038 A.D. too.
It is not known when
the first temple was built at Somnath, but the second time it was built by the
Yadava kings in 649 A.D. When the second
temple was destroyed in 725 A.D. by the
Governor of Sindh named Al Junaid, the
temple was built a third time in 815 A.D. by the Gurjara Pratihara King
Nagabhatta II.
The fourth temple was constructed in stone and was studded with jewels. It was built by Kumarapala in 1169 A.D. In 1299 A.D. Alauddin Khilji's army led by
Ulugh Khan sacked the Temple again.
The temple was re
built by Mahipal I, a Chudasama ruler in the year 1308 A.D.
Amir Khusro(1253-1325) the
famous poet of the 14th century who was courtier to seven rulers of Delhi and who also introduced the Khadi boli of Hindi, who gave us many puzzles in the
form of poetry, is said to have recorded that Muslim pilgrims leaving for Haj
would visit the Somnath temple before embarking on their Haj pilgrimage. Religious tolerance and respect?
In 1395 A.D. the temple was again plundered by the
Governor of Gujarat who was working under the Delhi Sultanate.
In 1546 A.D. the
Portuguese invaded and destroyed many temples of which Somnath was one.
In 1655 A.D. Aurangzeb
ordered that the temple be destroyed.
Interestingly in 1782, Mahadji Scindia of Gwalior victoriously brought back three gates from Lahore after defeating Mahmud Shah Abdali, but the priests and ruler of Baroda, Gaekwad refused to put the gates back on the temple. those gates were then placed in the Mahakaleshwar temple of Ujjain.
Interestingly in 1782, Mahadji Scindia of Gwalior victoriously brought back three gates from Lahore after defeating Mahmud Shah Abdali, but the priests and ruler of Baroda, Gaekwad refused to put the gates back on the temple. those gates were then placed in the Mahakaleshwar temple of Ujjain.
So like the
proverbial phoenix, we find that Somnath has been destroyed many times and has
always been re constructed by its devotees through the ages.
The present temple, last of the restored ones, is situated at the same place and was made in 1952 after India became independent.
It is said that if
you look up straight from the South Pole, the place where the Somnath temple stands
is the first piece of land that one can see.
I was duly
astonished and full of awe until my brother pointed out to me that most places
on the Western coast of India would be the first piece of land when one looked
up from down south. After all India is shaped like that. My awe struck jaw then
quickly went back to normal.
The present day
temple is quite simple looking, it has none of the beautiful sculptures
adorning its facade as most ancient temples of India have. There is a huge flag
which flutters on its shikhar(pinnacle).
There is a neat and clean walk into the temple from the east entrance past the security check. No belt not even cloth ones, electronic watch, mobile, electronic device including remote controlled car keys or camera is allowed inside. One can keep everything in a secure locker outside the entrance before walking in.
When we reached the entrance to the premises we found lots of people waiting to enter, the men had to walk on one side and the women had to walk on the other side. We were let inside the temple premises in small groups. We had to walk on, look inside the sanctum sanctorum and walk out with the group. Personal prayers are not allowed inside, one can just have a view of the deity and watch the proceedings of the prayers being performed by the Pujari on TV screens located inside the sprawling compound and outside the temple building.
Without a phone for
communication, when women and men leave the temple from different gates, then
it is a proper game of seek and seek. No, there is no hide and seek, it is only
seek, stress, seek. We had not fixed a point for meeting as we were not aware of
the layout of the place so we kept looking for each other and then decided to
wait near the Sound and Light venue as we had bought tickets to watch the show.
The temple is counted as Number one amongst 12 Jyotirlinga shrines located in India. The shivling was beautifully decorated with flowers.
The walls of the
sanctum sanctorum as well as the doors are fully covered with gold. Gold is
what Mahmud Ghazni and so many others had actually come for.
In the evening we
saw the very beautiful sun setting in the west across the Arabian sea.
After that we saw
the Sound and Light programme, which is projected on the Western wall of the
temple. We had bought tickets to watch the show, but it could also be seen from
outside without buying the tickets.
The beautiful
building of the Somnath Trust guest house called Kokilaben Dhirubhai Ambani
Guest House is just next to the temple. It is a comfortable and clean Guest
House with every room facing the beautiful Arabian sea, where they do not
actually trust their guests. When you check in,
an attendant comes with you to the room, counts every item with a check
list and makes you sign that everything mentioned in the list is actually
available in the room. This is not a free guest house mind you, one books on
line and pays a small deposit as security besides the rent. When one vacates the room, again
the attendant comes and counts everything and after his clearance is given,
your security deposit is refunded. So much for trust!
The food that they
serve is good, clean, hygienic and very reasonably priced.
Veraval is the
nearest town and is a nice place where the main business appears to be
construction of boats. Fishing is big business of the people here and for going
into the sea the fishermen require dhows and fishing large wooden boats where they can stay
for 15 days at a stretch. These boats are made by traditional skills passed down the ages. Modern technology is not used here.
Quite close to
Veraval is a place called Prabhas Patan.
It is said that after the Mahabharata war, Krishna
left Mathura and Braj bhoomi and moved westward to set up his kingdom at
Dwarka. It seems that even then the trend was to move westward!
Dwarka the kingdom
of Krishna is about 258 Kms from Somnath. One day at Prabhas Patan as Krishna
sat resting under a tree, a hunter by mistake shot an arrow
at the foot of Krishna who then walked about 1 km away to a place called Dehotsarg from where he left this earth for his heavenly
abode. His brother Balaram who was the avatar of Sheshnaag also left earth
at this very place.
MIGRATORY BIRDS ON RIVER HIRAN |
The temple
constructed on this spot at Dehotsarg is
on the banks of the river Hiran. There is a simple temple at this place, where
visitors or pilgrims can sit in peace and at leisure. There was not much crowd here as
devotees were not thronging the place. After visiting this temple we spent some
time looking at the migratory birds flying or sitting on the banks of the
River.
We then went to the
temple Bhalka teerth at Prabhas Patan where the arrow was actually
shot. The temple over here has good sculptures as it is a relatively old temple. The interior of the temple was
quite simple, and had the statue of an injured Krishna and an apologetic
shikari kneeling in front of Krishna.
As we moved towards
Veraval, we came across a more beautiful temple being constructed by the
Somnath Trust.
Close by is the
Triveni sangam where besides the
invisible Saraswati there are two visible rivers the Hiran and the Kapila.
I was quite
fascinated to realise that Somnath is a very important place of pilgrimage for
both the Shaivites as well as the Vaishnavites. The most important
Jyotirling of Shiva is the Somnath temple and the place where Krishna is believed to
have been injured and from where he ascended to his heavenly abode is also
situated here. What could be more sacred than this place? A visit to Somnath is quite enchanting, the history of plunder, the simplicity of the temple facade, the gold in the sanctum sanctorum and the twin advantage of being in the very important place from where Krishna left this earth is really worth it.
Somnath is well connected by road as well as railway. The nearest airport is at Diu,which is a beautiful place by itself and is about 84 kms away. The drive is quite scenic. The nearest railway station is at Veraval which is less than ten Kms. away.
It had long been my desire to visit this place which attracted so many plunderers. I did like the temple but what I loved best was the calm and clean Arabian sea and the wonderful sunset. I was also fascinated to see the port of Veraval, from where many people of Gujarat, through the ages, went westward-some for pilgrimage and some to settle down and earn their livelihood.
Somnath is well connected by road as well as railway. The nearest airport is at Diu,which is a beautiful place by itself and is about 84 kms away. The drive is quite scenic. The nearest railway station is at Veraval which is less than ten Kms. away.
It had long been my desire to visit this place which attracted so many plunderers. I did like the temple but what I loved best was the calm and clean Arabian sea and the wonderful sunset. I was also fascinated to see the port of Veraval, from where many people of Gujarat, through the ages, went westward-some for pilgrimage and some to settle down and earn their livelihood.
DEHOTSARG TEERTH |
PAANCH PANDAV TEMPLE |
9 comments:
Manju Iyengar said," Looks like one must see the Somnath Temple and Dwarka.For a long time these places have evaded me.From what you blog, it appears to be clean, hygienic and affordable.( the lack of trust notwithstanding) .Most religious places, have restrictions on mobile phone usage , for security reasons.In Mount Abu too, I had to surrender my mobile, so couldn't take any pictures.Safety first."
Man Singh said," Nice description with pics"
Enjoyed reading this, Varsha, thank you!
Very well written Varsha. Brought back memories of my own recent trip. Thanks.
Your commentary has refreshed our memories of a trip to Somnath and Dwarka over a decade ago. We too had that feeling of atheists going on a pilgrimage. One thing I may add: All temples in Gujarat we visited were neat and clean, spic and span, a big contrast from the temples in UP, Bihar, and Bengal.
Manju Iyengar said,"Perhaps this aside on Somnath Temple might interest you. This is from A.L.Basham's "A History Of India " Vol I .He describes the assault on the Somnath temple.(on the basis of an account by Al-Barauni, the Arab traveller and historian of Mohammed Ghouri.) The Somnath Temple was a huge temple complex with more than 10,000, people.When Ghouris army invades it , a 100, priests at a time come to negotiate ,plead and resist, but to no avail.When they are put to the sword batch after batch of priests, workers etc come .When finally all are killed, they enter the Sanctum Sanctorum, only to find the deity (made of a giant ruby encased in an iron frame, suspended in midair with no visible support .The soldiers are afraid and refuse to obey orders to smash the idol, fearing divine retribution.But then the General calls for the expert opinion of an engineer.This man asks one of his subordinates to climb up the roof and move some tiles there.As he suspects, the idol hangs in mid air ,due to equal force of huge magnets on six sides.The Idol is brought down ,to set aside the fears of the soldiers .The desecration begins .Reportedly the idols broken pieces were carried to Ghor in Afghanistan, buried under the steps of the Mosque to be trod upon by the believers.So its not as if loot was the only consideration for Ghori or his successors as some Historians would have us believe.Jihadi fervour was also used to motivate soldiers."
Prasad Chundi said,”Thanks Triloki. We visited Somnath temple, but didn’t know the historical facts in such detail. Best wishes”
Rashmi Dharan said, “Very interesting read. I haven't visited this place but the vivid description actually portrays Somnath live .”
Thanks Varsha for sharing all these details. It revived the memories of our own visit to Diu, Veraval and Somnath. The place appears to have been more organised now. Your eye for details makes it very interesting. Over all, it was an engrossing read.
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